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서지정보
ㆍ발행기관 : 동국사학회
ㆍ수록지정보 : 동국사학 / 42권
ㆍ저자명 : 허경진
ㆍ저자명 : 허경진
목차
Ⅰ. 머리말Ⅱ. 諡法
Ⅲ. 諡法과 諡號의 절차
Ⅳ. 사명당의 여러 이름
Ⅴ. 허균이 시호를 올린 과정
Ⅵ. 私諡 교지의 내용
Ⅶ. 慈通弘濟尊者
Ⅷ. 허균 이후의 사용
Ⅸ. 맺음말
[Abstract]
영어 초록
A man of high birth used to have many names in the Chosun era. Samyungdang(四溟堂), who entered the Buddhist priesthood, had been called many names. His layman name was Im, Ung-Kyu(任應奎), his Buddhist name was Yu-Jung(惟政), and his minor name was E-Whan(離幻). He used Jong-Bong (鍾峰) as a pen name before the Japanese[Hideyoshi's] invasion of Korea in 1592, and afterwards he began to go by Song-Woon(松雲). Sa-Myung-Tang was his Buddhist sanctum, and Ja-Thong-Hong-Je-Jon-Ja(慈通弘濟尊者) was an honor title given after death.As Samyungdang passed away, his disciples came to Hur-Kyun(許筠) with Samyungdang's works and asked him to write a preface to the book as a favor. He was then also asked to write the monumental inscription. Since Samyungdang had obtained a government position with Jong 2-phum, and also made a great contribution against the Japanese invasion of Korea in 1592, he deserved to be titled with an honor title from the king. However, Samyungdang was not a Confucian, but a Buddhist, so the subject of his honor title was never brought up.
Thus, Hurkyun acknowledged Samyungdang with a personal honor title, and inscribed it on the gravestone. The honor title was supposed to be given along with an inscription written by the king, which explains the meaning of the title. Hurkyun decided on Ja-Thong-Hong-Je-Ja as an honor title for Samyungdang, and explained it in an inscription of his own. Hong-Je(弘濟) means "a wide saving of living things," which is a Buddhist term that is used in Confucianism as well. According to an authentic record of dynasty, this term was often used especially during the Sunjo(宣祖) dynasty, in which the Japanese invasion of Korea took place. Furthermore, this term carried the same effect of a title given by a King.
참고 자료
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