* 본 문서는 배포용으로 복사 및 편집이 불가합니다.
서지정보
ㆍ발행기관 : 한국선교신학회
ㆍ수록지정보 : 선교신학 / 26권
ㆍ저자명 : 최형근
ㆍ저자명 : 최형근
영어 초록
This paper aims to deal with the background of emergence of the missional church, to analyse changing cultural context in Korea, to suggest indicators of the missional church, and to delineate the essence, leadership and ministry, and structure of the missional church. In conclusion, it simply evaluates the Korean church based on the practical discourse of the missional church and suggest a future outlook of the Korean church. The emergence of the missional church(or the missional ecclesiology) orginated from Lesslie Newbigin's mission work and his mission theology. It has been expanded to the movement, so-called “the Gospel and Our Culture conversation” in the early 1980s in England. The missional challenge Lesslie Newbigin faced was the missional response in between the gospel and western worldview. Influences of the movement has spread by American missiologists as it formed a “network” in the mid 1980s in north America. In the early 1990s north American churches had been loosing social credibility due to the influences of materialism and secularism. In this situation “Gospel and Our Culture Network” became spreading its influences on the church and society by producing books and articles which contained missional insights and analyses of the north American church and American culture. The church's reaction to changing cultural context can be shown in three modes: (1) relevancy; (2) resistance; and (3) adaptation. But these approaches distort the essence of the gospel and cannot properly cope with the rapidly changing context. So we need a new approach in order to overcome the limits of these approaches. This must be a missional church that is grounded on the Bible and sensitively responds rapid culture change, and is created and led by the Holy Spirit. The missional church that firmly responds to a changing cultural context is a forming and reforming church as being called by the triune God and sent to the world. That is, the church must be both confessional and missional. The missional church reveals the triune God in the encounter between the gospel and culture. The very reason that the missional church exists in the world is not because of human purpose or hope, but the result of creating and redeeming work of God in the world. Therefore to participate in the mission of triune God(Missio Dei ) who calls the church, sends it to the world, and renews it in the power of the Holy Spirit is a long journey that A key of the formation of a missional community is missional leadership. The essence of the church, being the church, determines the ministry and structure of the church. The missional leadership is incarnational(servant leadership) and apostolic leadership. The holistic leadership that mobilizes believers to various ministries is closely related to the doctrine of priesthood of all believers and is a leadership form which equips believers to be ministers. The five leadership roles, apostle, prophet, evangelist, pastor, and teacher, which are shown in the book of Ephesian, are decisive factors determinating on the church's ministry. These concepts of Christian ministry claims a paradigm shift from clergy-centered hierarchical leadership to divine gift-centered lay leadership. In order to verify the fact that the church is missionary in essence, the church must rediscover the gospel. A church trying to restoring the gospel can find crucified and risen Jesus Christ, and firmly realizes the meaning of Christian discipleship in carrying out the great commission, and is empowered to live out the gospel in every sphere of its life.참고 자료
없음태그
"선교신학"의 다른 논문
2010년 케이프타운 로잔3차대회의 의미와 과제31페이지
초기 예수회 선교사 호세 데 아코스타와 로베르토 데노빌리의 저술에 나타난 타자의 이해에 대한 관점의..40페이지
미디어 선교를 통한 기독교 커뮤니케이션25페이지
바울서신에 나타난 선교학적 주제들의 고찰36페이지
인도 박띠(Bhakti) 신앙에 대한 개혁주의 선교적 접근25페이지
WEA와 선교29페이지
통일선교를 위한 한국교회 대북지원의 효율성 모색34페이지
구원과 인간화의 통전성에 대한 선교학적 성찰―칼 바르트의 “하나님의 인간성”과 한국 그리스도인의 인..30페이지
종교개혁자들의 선교활동에 관한 연구29페이지
조손가정을 위한 사회적, 선교적 실천에 관한 연구22페이지