전주지역 개신교 초기선교의 특징과 과제

서지정보

ㆍ발행기관 : 한국선교신학회 ㆍ수록지정보 : 선교신학 / 30권
ㆍ저자명 : 김은수

영어 초록

This article aims to analyze the features of early christianity mission and mission tasks in Jeonju region. The mission in Jeonju started with the seven missionaries who were sent by the overseasmission department of the Southern Presbyterian Church of America(SPCA) in 1892. They arrived in Jemulpo in November 1892, and were assigned to Honam area. And they started their mission works in 1893. At that time, people in Jeonbuk were in the depths despair under the failure of Donghak revolution. In this dark period, people were lured to newlyemerged religions such as Jeungsangyo, Cheondogyo( Donghak), and Wonbuddhism. These religions were surprisingly originated in Jeonbuk area when the Buddhism and Confucianism were hopeless and became weak. So, the first feature of mission in Jeonju is that christianity started the mission work and approached to people as hope under this situation. Another feature of mission in Jeonju is that the triangle mission station which are based on the church, school and hospital was formed in Jeonjumission station. SPCA in 1893 purchased a house in Eunsongri, Jeonju for future purpose. This house became the place for worship later and gave birth to motherchurch( called as Seomoon church) in Honam. In 1902, Mattie B. Ingold and Mr. Harrison established Jeonju hospital on the mission site which is known to ‘Jesus’ hospital now. In 1899, missionary Harrison taught a few boys churcheducation on Sunday and he also started training 8 boys with his language teacher. From 1900, missionary Reynolds, the founder of ‘Shinheung’ school, started the regular curriculum at his house with his wife, Bolling. From April 24, 1900, Mattie Tate started training 12 girls churcheducation and regular curriculum twice a week at her house. This was the beginning of ‘Kijeon’ girls’ mission school. The third feature is that the activity of local layman missionaries were great. The early mission strategy of protestant in Korea adopted the ‘Nevius’ plan which are based on the ‘Three Self Principles’. This Nevius plan was very helpful to mission work by the layman at that time because there were absolutely short of leaders like pastor. Therefore, there are some mission tasks to solve for world mission in Jeonju region. First of all, churches in Jeonju region are to change their goals from expansion of each denomination to Missio Dei. In Missio Dei, the subject of mission is God, not the church. Also, the purpose of mission is the expansion of kingdom of God, not the church. And it is not the glory of church but the glory of God through His Son in Holy Spirit. Therefore the authentic mission is expanding the kingdom of God, not the church and setting the sovereignty of God firmly. Thus Missio Dei made the theological cofoundation between evangelical and ecumenical and opened up the interdenominational cooperation for world mission. Second, the mission needs to be shifted from the salvation of soul to holistic mission. The early christianity mission in Jeonju was the mission based on the social service with the church, school and hospital, but it was different from the Missio Dei which builds up the sovereignty of Christ. Early missionaries enlightened the people by education, evangelism, and bible distribution, and also they did medical work for aid and service. But it was a way for the salvation of soul, not today's holistic way. The holistic mission through social welfare is just to help the poor, to heal the wound, and to fill the poverty, and it is the anticipation about a new life, a new community and a freely world in the kingdom of God. The Missio Dei, which aims for the kingdom of God, should be the holistic mission. It should be changed from an individual salvation to a whole man salvation and social salvation. Third, It should be ecumenical mission with local people together. There was a surprising revival in the early Korean church but it was relatively slow in Jeonju which was assigned as the mission region to SPCA because it was the local culture of confucianism and rooted male domination and the antiecumenical theology of SPCA. Mattie Ingold who laid the foundation of Jesus hospital, is an example. Therefore, Mission plan has to be made in a most appropriate way to do the ecumenical cooperation among the ministers. Especially, the overseas Korean missionaries have reported that the biggest problem is the conflicts among themselves. It shows us how desperately urgent the ecumenical cooperation needs.

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